Category Archives: Humanities and Social Sciences

Harnessing emotions in the foreign language classroom

Professor Jean-Marc DewaeleThis post was contributed by Professor Jean-Marc Dewaele of Birkbeck’s Department of Applied Linguistics and Communications.

“Putain putain, c’est vachement bien, nous sommes quand même tous des Européens” (“Fuck, fuck, it’s really good, aren’t we all Europeans after all?”) was the chorus from an outrageous and hilarious French-Dutch-English song by the Belgian artist Arno that all (adult) students of the Advanced French class were belting out, heading towards the door at 9pm on a Friday in Brussels in the late 1980s. As their teacher, I was quite amazed by the level of enthusiasm that the song had generated: a perfect ending for an evening class. I will never forget what happened next. As I pulled the door open wide with a theatrical bow, the school director, who must have been leaning against the door listening to the racket inside, fell flat on the floor, got up blushing, and congratulated me meekly for a good classroom atmosphere and mumbled something about the appropriateness of the song.  Students burst out laughing, and headed home singing and yelling. (Arno has produced more melodious songs such as “Les filles du bord de mer”, and the striking English song “Oh la la la” as singer in the Flemish group TC Matic. He was born in Ostend, has a strong Western Flemish accent in Dutch, and sings in equally accented French and English.)

This little episode from the first year of my teaching career is a nice illustration of the concept of “flow” (in that case rather “overflow”). Flow is the mental state of operation when people perform an activity in which they are so fully immersed and involved, with such focus and enjoyment, that they forget everything around them.  When members of a group reach a state of flow they experience spontaneous joy and it strengthens bonds with other group members. It is described as the ultimate experience in harnessing the emotions in the service of performing and learning.

The point I want to make is that learners’ emotions are like wild horses (or at least, ponies).  Learners can, with a little dexterity, and with a little help from teachers, harness the power of their emotions to absorb more of the foreign language and the culture.

Happy-studentsOne of the main problems of foreign language (FL) teaching is that the emotional component is too often ignored, resulting in relatively emotion-free (and therefore often boring) classroom sessions.  It is undoubtedly easier for curriculum designers and teachers to focus on rigid learning activities that require little emotional investment and therefore little potential for unpredictability, outbursts, surprise, risk-taking, embarrassment, anxiety … and enjoyment.

In fact, it is my strong belief that by trying to play it safe, curriculum designers and teachers got the wrong end of the stick. Teachers need the liberty to do unexpected, challenging and funny things. Routine is a killer in the classroom.

There is no doubt that teachers play a central role in establishing a positive learning environment.  The progress of the learner is linked to the chemistry that develops between the learner, the other members of the group, and the teacher. Pertinent and appealing subject matters combined with non-threatening techniques create a positive language learning experience, support and promote group solidarity, boost motivation and lower levels of FL anxiety in the classroom.

Gregersen and MacIntyre, inspired by the Positive Psychology movement, explain that negative emotions are not always bad, as they can help learners to eliminate an obstacle but they can be paralysing. Positive emotions on the other hand “can broaden the field of attention and build resources for the future” and help learners “to build relationships, personal strength, and tolerances for the moments when things become difficult”.

In a recent study with the Canadian psychologist Peter MacIntyre, we considered the relationship between FL Enjoyment (FLE) and FL Classroom Anxiety (FLCA) among 1,746 FL learners from around the world. We found that both dimensions were negatively correlated, but that the amount of shared variance was relatively small. In other words, learners reporting higher levels FLE experienced less FLCA, although some did score high, or low, on both dimensions. To our relief, we discovered that levels of FLE were significantly higher than those of FLCA. The difference between levels of FLE and FLCA was relatively small for beginning learners, but widened for more advanced learners. In other words, as learners progress, their FL anxiety weakens and their enjoyment grows.  It is thus crucial not to give up FL classes too early.  Interestingly, female participants (who scored significantly higher on self-reported proficiency in the FL) reported both significantly more FLE and more FLCA. It thus seems that emotions (both positive and negative) are the driving force behind FL learning. “Putain putain, c’est vachement bien”, if you forgive my French.

Further reading:

  • Arnold, J. (2011). Attention to affect in language learning. Anglistik. International Journal of English Studies, 22, 11-22.
  • Csikszentmihalyi, M. (1990). Flow: The Psychology of Optimal Experience. Harper & Row.
  • Dewaele, J.-M. (2011). Reflections on the emotional and psychological aspects of foreign language learning and use. Anglistik. International Journal of English Studies, 22, 23-42.
  • Dewaele, J.-M., & MacIntyre, P.D. (2014). The two faces of Janus? Anxiety and enjoyment in the foreign language classroom. Studies in Second Language Learning and Teaching, 4, 237-274. doi: 10.14746/ssllt.2014.4.2.5
  • Gregersen, T., & MacIntyre, P.D. (2014). Capitalizing on Individual Differences: From Premise to Practice. Bristol: Multilingual Matters.

Other posts by Professor Dewaele:

Other blogs about linguistics:

Gender and Class in English Asylums, 1890-1914

This post was contributed by Dr Louise Hide, Honorary Research Fellow in Birkbeck’s Department of History, Classics and Archaeology.

In July 1905, a young draper’s assistant from south-east London was admitted to Bexley Asylum. Gertrude L. was 25 and this was her third admission into a lunatic asylum.

Initially, she was described as ‘strange and irrational in manner’. But by January 1906, she was corresponding with her friends on the outside. One letter that was copied and left in her case file provides an intriguing insight into asylum life from the patient’s point of view:

in this so called asylum … you are … treated like the worst form of cattle … We work all the hours God sends without proper nourishment or a proper bed … our hours of work are from 8 in the morn to 20 or 30 minutes past 7 in the evening … and you never see the colour of a copper coin.

From the 1960s to the late ‘80s, Marxist and feminist scholars set out to disabuse Whiggish historians of the notion that the understanding and treatment of mental illness had followed an uninterrupted upward trajectory called ‘progress’ from the late 18th century. As a result of this work, we know a great deal about why and how people were admitted to asylums, but far less about what actually happened to them once the ward door had been shut and the key turned.

What was life like inside these vast ‘monster’ institutions? And how were relationships between doctors, nurses and attendants, and patients constructed by shifting ideas around masculinity and femininity?

Book coverMy book, Gender and Class in English Asylums, 1890-1914, sets out to answer these questions through a detailed analysis primarily of asylum case notes, committee minutes and annual reports. I have focused on two institutions, Claybury and Bexley. Each was built for 2,000 patients by the newly formed London County Council and opened in 1893 and 1898 respectively.

The turn of the century was an important moment in asylum history. Late Victorian psychiatry was experiencing a ‘clinical turn’ away from the old prison-like asylums towards the new mental hospitals, from the ‘lunatic’ to the mental patient, the attendant to the nurse. That, at least, was the idea even though the reality took some time to catch up.

Location is important, too. London had far higher lunacy rates than any other part of the country. Why?

Migration into the city was one reason. Lack of space and desperate poverty was another; families were simply unable to look after members who could not contribute to the household budget. But there was another reason, too: the abhorrent notion of degeneracy, which claimed that physical, mental and moral ‘defects’ (criminality, prostitution etc.) were passed on from one generation to another, creating an increasingly ‘unfit’ population. And this hereditary ‘taint’ was believed to be particularly prevalent in large, overcrowded urban areas, such as London.

Indeed, degeneracy theory fed directly into eugenics, making the early 20th century one of the darkest periods of psychiatric history.

My book looks at the impact of some of the overarching ideologies that were circulating at the time – degeneracy, feminism, socialism, science and the medicalisation of madness – on people in the asylum.

General hospitals had a powerful influence on the faltering discipline of psychiatry. Gradually, a new generation of well-qualified and scientifically-minded physicians, including a handful of women, started to take up asylum posts. Nurses began to receive formal training and gain recognised qualifications. And, perhaps most controversially, female nurses were moved into male wards shaking up these men-only bastions.

As a result, the highly gendered male doctor/female nurse binary was reinforced, marginalising many male attendants and reducing some to little more than nursing auxiliaries.

To return to Gertrude L., the patient experience is an important part of the book. During a period when virtually every aspect of asylum life was intended to act as ‘treatment’, I endeavour to reveal the effects on patients of the admission process, drugs, seclusion and restraint, the ward environment, work and amusements.

Why, for example, were the ‘rougher’ women put to work in the laundry? How were ward interiors designed in order to distract patients from their dark and troubling thoughts? In what way was food rationed according to a patient’s sex? And what were the consequences of forcing pauper patients to wear communal clothes?

There was, of course, no single patient experience. However, my book does, I hope, provide greater insights into how wider social and medical discourses influenced the lives of men and women living and working inside London’s late Victorian asylums at the most quotidian levels.

Cultural Policies in East Asia: Dynamics between the State, Arts and Creative Industries

This post was contributed by Dr Lorraine Lim, Lecturer in Arts Management in Birkbeck’s Department of Film, Media and Cultural Studies.

Book coverThe past 10-15 years have seen interest in arts and cultural products from East Asia in Europe steadily increasing. Regular screenings of Japanese Anime films such as Spirited Away by Studio Ghibli are no longer confined to the art-house circuit and it would probably be difficult to find someone who has not heard or seen the Korean pop song Gangnam Style by Psy. Artists such as Yayoi Kusuma have had a retrospective exhibition at the Tate Modern recently and both modern and historical Chinese art have been showcased at the Barbican Centre and the British Museum.

There is no doubt that the growth in technology has allowed many more people to access myriad arts and cultural products from East Asia. After all, the music video for Gangnam Style became the first video to reach a billion views on YouTube. With Japanese anime, bilingual fans on internet communities provide translation services for free to allow non-native Japanese speakers to watch or read the latest manga and anime. However, can the growth in visibility and interest of arts and culture from East Asia be linked to technology alone?

My book Cultural Policies in East Asia: Dynamics between the State, Arts and Creative Industries (written with Dr Hye-Kyung Lee) attempts to shed some light on how arts and culture in East Asia have developed in the recent past through looking at various government cultural policies to determine what has led to the various arts and cultural products that most of us in Europe are familiar with today.

The countries covered in the book: China, Japan, Singapore, South Korea, and Taiwan while occupying a geographical diverse space, share many common historical and cultural features which allow for interesting comparisons. A common history of colonisation, for example, has resulted in cultural policies where governments in Singapore and Taiwan have used arts and culture to create or nurture common national identities. Culturally, it has been argued that these countries possess strong Confucianist traits such as a respect for authority and a belief in success through hard work. These cultural traits have led to the support of arts and culture that is built on strong state intervention. Countries such as China and South Korea are two such examples where artists are in constant negotiation with the government. While many of the countries in the book examine the problems that can occur when the state intervenes too closely with arts and culture, Japan provides an interesting counterpoint where decades of a ‘hands-off’ approach is now being questioned by the arts and cultural community.

A historical look at the development of arts and culture in these countries provide a snapshot of the current state of arts and cultural development in the region. At the moment, the continued economic growth of these countries in East Asia (and Asia in general) have led to a corresponding increase in their political power and a desire to make a mark on the global cultural landscape. The governments in these countries are investing more money into supporting arts and culture as they recognise the potential impact arts and culture can have in the world. By examining the support for the creative industries through online games, the film industry and the development of creative clusters, the book offers a look at where the future lies for arts and culture in East Asia.

One thing is for sure; in the near future it will be highly likely that the next big pop song or movie will come from East Asia!

Critical Work Placements

This post was contributed by Dr Sophie Hope, Lecturer in Arts Management in Birkbeck’s Department of Film, Media and Cultural Studies.

Critical_Work_Placements_logoToday, students and graduates are expected to be nurturing their entrepreneurial selves; moulding themselves into the brand that will appeal to prospective clients or employers. Students are often pressured by tutors and peers to carry out extra-curricula voluntary activities to help improve their ‘employability’. Universities are taking their responsibility in producing work-ready students more and more seriously by revamping careers advice, embedding work placements and offering recruitment services. The purpose and nature of university education is changing.

The situation in the creative industries

In the creative industries and arts sectors, employers offering regular or permanent jobs are few and far between, rather, students embark on a flexible, freelance, portfolio career which in reality involves a lack of separation between work and non-work, no pension, no sick-pay or other employment rights. Because the work is supposedly creative and you are ‘doing what you love’, you are expected to express gratitude and enthusiasm for the ‘opportunity’ to be entering into such a career path. A love of and commitment to the work is often used as an excuse for little or no pay. Within the context of academic study, ‘employability’ is often approached uncritically and in a vacuum, disconnected from the theory, history and politics of the changing realities of work. This is happening in a context where enquiring minds are supposedly being nurtured. Critical, independent thinking practiced in the university and efficient project management and communication skills expected in the job market have a difficult, contradictory relationship. Welcome to the world of credited work placements.

The fragmented career structures of graduates together with this disconnect between employability and critical thinking advocated by the academy were both triggers for my colleague Lorraine Lim and I to think about how work and education intersected in a university context.

Unequal access to work placements

Through our research, which led to the Critical Work Placements resource, we found that employability is a luxury not all students can afford. Indeed, students undertaking placements tend to be a self-selected group who are motivated, engaged and in the case of self-organised placements, are also expected to be confidently networked so as to know who to contact and how. Our research aimed to explore what a ‘serious, ethical, substantive academic’ period of work experience might look like for students, tutors and employers in the arts, and if this is at all possible. The resulting ethical tripartite agreement, developed with students, hosts and tutors, is a practical toolkit of flow diagrams and recommendations for students, host organisations and placement tutors working in higher education.

The case studies we looked at demonstrated a spectrum of approaches, from students self-organising their own placements to tutors working with partner organisations to ‘marry’ students to specific projects. The reasons for this range of approaches depended on the learning objectives of the course and resources available to the tutors to act as brokers and ‘relationship managers’ between hosts and students. While this diverse range of approaches is necessary because of the specifics of each course, it was pointed out that some support for those students who are not networked or confident in approaching potential hosts should be supported by the tutor, although it is recognised that this has resource implications for the department. Based on our review of existing literature, we found that well informed students and courses that explicitly connect the concepts, theories and realities of employability through practical experience and academic, critical reflection are perhaps a way forward.

There is increasing pressure from both students and managers in higher education to provide credited work placements, but the realities of placing students in organisations to carry out a specific project related to their academic learning is becoming more difficult. While there are some funded programmes supporting students from disadvantaged backgrounds to access placements, those students who do not qualify for this support but cannot afford to take up unpaid work placements continue to be at a disadvantage. The sector remains distinctly un-diverse. Placements are often reliant on the goodwill of people in those organisations who decide to invest their precious time and resources to provide necessary support to the student. Similarly, well-run credited placement programmes involve significant work-load for tutors and unless a university can provide the necessary paid staff-time to support students, running such programmes might be detrimental to their reputation and sustainability.

Writing about the proliferation of credited work placements in the US, Ross Perlin writes that “universities are falling over themselves to outsource their students’ education and lend credibility to illegal employment practices”. He provides examples of credited placements which involve envelope stuffing and leafleting. In the development of the Critical Work Placements website we took the position that students carrying out work that is far removed from their academic experience should be paid. Where students are paying to carry out work experience through university fees, the payoff has to be a rigorous, critical, reflexive, well-supported learning experience. It was recognised that placement students are not workers and that the placement is part of a broader, formal learning process, the outcomes of which will depend on what skills and learning the student wants to get out of it in relation to the course they are studying. The need to strike this practice/academic balance is central to the debate over credited work placements. This resource aims to provide a framework for that debate which students, hosts and tutors are invited to engage in.

Further reading:

  • Equality Challenge Unit. 2010. Work Placements in the Arts and Cultural Sector: Diversity, Equality and Access. London: Equality Challenge Unit/ Institute for Policy Studies London Met.
  • Perlin, R. 2011. Intern Nation. How to earn nothing and learn little in the brave new economy. London: Verso.
  • Yorke, M. 2003. Employability in higher education: what it is – what it is not. London: Higher Education Academy.
  • Barrow, R., Behr, C., Deacy, S., McHardy, F. and Tempest, K., 2010. “Embedding Employability into a Classics Curriculum: The Classical Civilisation Bachelor of Arts Programme at Roehampton University.” Arts and Humanities in Higher Education, Vol. 9, p. 339-352.